On basic principles of the Islamic worldview from the Indonesian viewpoint.

Om Blandt andet kampen mod bahāʼī i Iran, og om fundamentalismens tankegange, som er bange for kvinder, hvis de ikke er det svage og det tredje køn i samfundet, derfor undertrykker de dem og begrænser deres rettigheder.

Before 1972 Somalia had no official writing system for its language. In spite of this, those who bred animals (camels, cattle, sheep, and goats) and who, owing to a lack of water in the country were forced to become nomads, had an authentic oral tradition that found its voice in a rich oral literature. This was well and truly oral in that it was composed, memorized, and passed on without having to resort to any type of writing or other means (...) of communication or recording. Many of these genres are typical of any oral tradition: various dance or work songs, fairy stories and other tales, riddles, sayings, proverbs, and so on. (shrink)

Despite its enormous popularity, Russell’s theory of definite descriptions has received various criticisms. Two of the most important objections against this theory are those arising from the Argument from Incompleteness and the Argument from Donnellan’s Distinction. According to the former although a speaker may say something true by assertively uttering a sentence containing an incomplete description , on the Russellian analysis such a sentence expresses a false proposition; so, Russell’s theory cannot adequately deal with such sentences. According to the latter (...) objection a descriptive sentence is actually ambiguous—it expresses a general proposition when the description contained in it is used attributively, and a singular proposition when the description in question is used referentially; Russell’s theory is inadequate as it fails to capture this ambiguity and offers an analysis according to which a descriptive sentence expresses only a general proposition. These objections are examined in the present dissertation. It is shown here that these objections arise from: (i) ignoring the distinction between the meaning of a sentence and the assertions made by using it, (ii) the failure to distinguish between the semantic meaning of a sentence and the pragmatic meaning with which it is used on a particular occasion. To make the distinction mentioned in (i), a significant part of Scott Soames’ theory concerning meaning and assertions has been adopted in this dissertation; and, to make the distinction mentioned in (ii), a test, namely the cancellability test, and two Distinguishing Criteria, namely DC-1 and DC-2, have been developed here. It has been argued here that if we properly make the relevant distinctions, then we will find that: (a) the phenomenon cited by the Argument from Incompleteness can be well explained keeping the Russellian analysis of descriptive sentences intact, (b) the phenomenon arising from the Argument from Donnellan’s Distinction raises an issue of pragmatics and is irrelevant to Russell’s semantic analysis of descriptive sentences. So, none of the above criticisms poses a genuine threat to Russell’s theory of definite descriptions; his theory actually provides, to a large extent, a correct semantic analysis of descriptive sentences. (shrink)

It is known that the relationship between word and meaning is one of the most controversial topics of ancient Greek philosophers such as Aristotle, Plato and Indian linguists. In fact, this issue has continued to be discussed with its definition and scope, and opinions about it have been expressed until today. When we review the subject in the Arabic language, we see that Arabic is a rich language with its words and meanings. Also, changes and developments in Arabic, which is (...) a deep-rooted language, has undergone in the historical process have brought changes of meaning in its words. Thus, it can be said that the Arabic language, that includes many branches of linguistics such as morphology, syntax and rhetoric, is also interrelated with semantics, what focuses on the relationship between word and meaning. Although semantics has emerged as a new branch of linguistics, many of today's semantic issues have been discussed in many classical sources and different disciplines, especially in the Arab world. In this study, semantics in general and the emergence of Arabic semantics as a science, its scope, description and its relations with other languages have been investigated. In addition, the works of Ahmed Muhtar Omar (1933-2003) who made great effort especially in the field of Arabic language and the modern Arab world, in the domain of Arabic and his contributions to this field, those include the main issue of this study, have been addressed. The general content of his book "Ilmu'd-dalâla", which includes almost all the topics related to semantics, and the important issues and views those it contains are also mentioned. Besides, presenting important issues in the work, especially Ahmed Muhtar Omar's prominent views and explanations are also mentioned. In the study, prominent works about semantics and Arabic semantics, written from the past to the present, were used. In particular, the life and scientific personality of Ahmed Muhtar has been tried to be presented on the basis of a few works written in the contemporary period. (shrink)

The Elements of Islamic Metaphysics signals a new approach to the teaching of Islamic philosophy. It provides a useful overview of 20th century philosophy in Iran, and traces the development of philosophical thought in the context of a religious tradition whose intellectual character was determined to a large extent by the contents of the Qur’anic revelation and the prophetic teachings. At the same time it attempts to demonstrate how philosophical thought is by nature independent of religious doctrine and differs from (...) theology, which depends on revelation and tradition. (shrink)

1. al-Akhlāq mundhu ʻuṣur mā qabla al-tārīkh ḥattá al-Ṣīn al-Qadīmah.

En estas páginas, Jorge Tamames relee a Karl Polanyi, Ernesto Laclau y Chantal Mouffe para analizar la historia política reciente de España y Estados Unidos.Así rastrea la evolución de los partidos y movimientos de izquierda desde los primeros días del neoliberalismo en la década de 1970, pasando por la crisis financiera de 2008 y el ciclo de protestas posterior a 2011, hasta la actualidad.La brecha y los cauces ofrece una mezcla necesaria de ideas teóricas, históricas y prácticas para los interesados (...) en el potencial radical del populismo de izquierdas. (shrink)

One of the processes that Zaydism, as a sect that has survived to the present day, went through in the Yemen region is the period that began with Mansûr-Billâh Qasim b. Muhammad, who declared his imamate in the 16th century and continued by the descendants of the ruling class until the declaration of the Republic. However, there is not enough information in the literature about this period, which is known as the Kasimi’s era. Mansûr-Billâh Qasim b. Muhammad has many works (...) on akaid, tafsir, method, islamic law, and in addition, there is a small pamphlet (risalah) written by him. This study aims to introduce the translation of the will written by Mansûr-Billâh Qasim b. Muhammad, who is known as the founder of the Kasimi dynasty, for his son Muayyad-Billâh Muhammad b. Kasım into the literature. (shrink)

Il est question de montrer que l’une des clés de compréhension de l’idéal communautaire chez Jean-Luc Nancy, passe par sa mise en relation avec la critique littéraire de Maurice Blanchot. Autrement dit, l’idée de communauté recèle une essence poétique de l’absence-présence. Elle est le lieu de trame d’un évènement tragique qui neutralise l’essentielle possibilité du ‘vivre ensemble’. Cette conception de la communauté comme évènement tragique de la transvaluation, décrit comment le dernier homme à parler c’est-à-dire celui qui possède les mots (...) et l’écriture. Se détache de l’homme commun et ordinaire (le dernier homme nietzschéen). C’est une interprétation nihiliste littéraire qui aboutit sur une hypothèse qui consiste à dire que : La communauté désœuvrée est communauté d’une infinie résurrection de l’écrivain. Ce travail situe de ce fait, un instant de colloque, d’où le langage devient un acte pour la finitude. (shrink)

Political science - Iran - History ; Political science - Philosophy.

Machiavelli, Niccolò, 1469-1527-Criticism and interpretation ; Political science-Translating.

ABSTRACTThe general assumption that people fail to notice discrepancy between their answer and the normative answer in the conjunction fallacy task has been challenged by the theory of Logical Intuition. This theory suggests that people can detect the conflict between the heuristic and normative answers even if they do not always manage to inhibit their intuitive choice. This theory gained support from the finding that people report lower levels of confidence in their choice after they commit the conjunction fallacy compared (...) to when their answer is not in conflict with logic. In four experiments we asked the participants to give probability estimations to the options of the conflict and no-conflict versions of the tasks in the original set-up of the experiment or in a three-option design. We found that participants perceive probabilities for the options of the conflict version less similar than for the no-conflict version. As people are less confident when choosing between more similar options, this simil.. (shrink)

Business Ethics: A European Review, EarlyView.

Analytical and comparative study of Muslim and Greek philosophy.

Analytical and comparative study of Muslim and Greek philosophy.

Generalization does not come from repeatedly observing phenomena in numerous settings, but from theories explaining what is general in those phenomena. Expecting future behavior to look like past observations is especially problematic in psychology, where behaviors change when people's knowledge changes. Psychology should thus focus on theories of people's capacity to create and apply new representations of their environments.

Physicians try hard to alleviate mental and physical ailments of their patients. Thus, they are heavily burdened by observing ethics and staying well-informed while improving health of their patients. A major ethical concern or dilemma in medication is that some physicians know their behavior is unethical, yet act against their moral compass. This study develops models of theory–practice gap, offering optimal solutions for the gap. These solutions would enhance self-motivation or remove external obstacles to stimulate ethical practices in medicine. The (...) Constructivist Grounded Theory Methodology is applied here where the participants and the main researcher mutually interacted with each other. Data collection was performed through qualitative methods including observation and semi-structured interviews with 21 physicians and medical students. Initial and focused coding was done, from which principal concepts were later extracted. MAXQDA software was used for analyzing data. Analysis of twelve major concepts in the study resulted in two factors and solution groups, from which four general notions influencing the ethical theory and practice gap in medicine were extracted: providing effective education to change attitude and behavior; considering motivational and emotional factors; reconstructing regulations and processes to facilitate ethical practice; conducting comprehensive and systematic studies. The existing medical educational system needs to be reconsidered to add to individual internal motivation, including optimizing persuasion strategies, maximizing participation of students, adhering to virtuous ethical theories, and fostering emotions. Additionally, regulations and processes can be reconstructed to remove practical obstacles and promote ethical practice with insignificant damages to individual self-motivation. (shrink)

Hard incompatibilism is a view which asserts that determinism and free will are inconsistent and given the facts of our best sciences determinism is true; and hence, free will does not exist. Not only that, it also claims that if the world were indeterministic and our actions were caused by states or events, still we would lack free will. In this way, it denies the truth of any libertarian account of free will based on event causation. In that sense, this (...) is a hard position. Regarding moral responsibility, this hard incompatibilism claims that human agents are not morally responsible for their actions, unless they are the ultimate originators (agent-causes) of the actions in question. Derk Pereboom has offered an argument in favor of his hard incompatibilism, aka hard determinism, in which he shows four different hypothetical situations (thought experiments, indeed) each of which is aimed to prove that we are not morally responsible for what we do. The argument is, thus, known as four-case argument. In the present paper, Pereboom’s four-case argument is examined and defended. It has been shown here that Pereboom is quite correct, if we consider the true sense of the term ‘moral responsibility.’ This ‘true sense’ of the term “moral responsibility” is considered as the strong sense of moral responsibility in this paper. However, a weak sense of the term “moral responsibility” has also been proposed in this paper. This proposed weak sense of “moral responsibility” can accommodate most of the socially-approved ways of ascriptions of responsibility. And finally, it has been claimed that our general intuition that every event has a cause and we are not the ultimate sources of our actions is true from the strong sense of moral responsibility; and our commonsense intuition that as human beings we are inherently free and responsible for our actions is true from the weak sense of moral responsibility. (shrink)

One of the old law/fiqh texts is Farāiz which is thought to be written by Zaid ibn Thābit (d. 45/665). In many classic texts it has been refered to this book and it is mentioned that Zaid ibn Thābit's expertising on the ilm al farāiz. But our findings show that many of researchers who study on the history of codificaditon of Islamic law have not seen this book. In this study, because of the importance of the book, we publish Zaid's (...) Farāiz and the comments written in very early period by Abu'z-Zinad (d. 130/748) on it. Thus, Risāla al Farāiz, one of the oldest fiqh texts written in the period of the Sahāba and expounded in the period of the Tābiūn, will be present to the interest of researchers. (shrink)

Defenders of the Kantian maxim, i.e. ‘ought’ implies ‘can’, defend the maxim taking the term “implication” in the sense of ‘entailment’. But if it is granted that “implication” means entailment, then it can be shown that the Kantian maxim that ‘ought’ implies ‘can’ is false. Sinnott-Armstrong attempts to prove the falsity of the maxim by his argument from Self-Imposed Impossibility in which he offers his famous example of Adams. But Sinnott-Armstrong’s example of Adams appears to be not strong enough to (...) prove the falsity of the maxim; it is a subject to be captured by a version of the maxim, namely the Maxim-KT. That is why two new examples of the argument from Self-Imposed Impossibility are presented in this paper which are stronger and are able to prove the falsity of the Kantian maxim. (shrink)

We connect Conviction Narrative Theory to an account that views people as intuitive scientists who can flexibly create, evaluate, and modify representations of decision problems. We argue that without understanding how the relevant complex narratives (or indeed any representation, simple to complex) are themselves constructed, we also cannot know when and why people would rely on them to make choices.